The path of enlightenment

There are many paths. But the destination is same. This is in layman's term - when you need a path. A milestone. A journey...A voyage. However, someone can simply transcend it. At the end, to transcend is the only way. Transcend to the extent that nothing is left to transcend. Look at the history. How it originated. Moment by moment the future is converted into the past. I've lived moment by moment. Second by second. First second goes...I see it...then second second goes I witness and then third second goes I witness it and it continues indefinitely....This is the point of knowledge. An observation. An acute observation. To you it might appear as an stupidity. It has to appear like a stupidity. That's how the society has evolved. The society is least worry about the evolution of human consciousness. To society, future is the most important. We all work for better future. Don't' we? We do. All our endeavor leads towards the making of a better future. A better place. That's the reason we have so many stories, so many dreams starts with "One Day". Society has only shown us a dream. Our happiness lies into the future which doesn't exist. Remember this present was future in the past and if we are not happy now that means the dream in the past was wrong. That makes this very present moment wrong because present moment was the future in the past. That further means that every moment is something wrong. So the assumption that happiness lies the future itself is a bullshit concept. But when you say happiness lies in the present moment. It makes absolute sense. This is what is the final reality. And present moment happens by itself. It's a pure flow. There is no scope of contamination in the present moment. Because, it's continuously changing. The moment you try to contaminate it, it becomes history. And history is dead. Absolutely dead. There is absolutely no way out to change the history. No scientist can do that. However time exists in multi-dimensional form. It can be changed in some other dimension. Possible. But makes no difference to reality. And if you go even more deep...all problem simply disappears. So very fundamentally, problems do not exist. However, it does exist at the non-fundamental level. Buddha's first statement was - "there are problems". Actually he is referring to the problems at the non-fundamental level of existence. Secondly he says - "there are reason behind problems". Again he is referring to non-fundamental reasons. The moment you know the root. All problems vanish. This is what he is trying to say. He took 6 years to understand this. But, then he understood that, that was momentarily. Suppose you are going from Bangalore to kolkata. It makes 2.5 hours to reach Kolkata. But the moment you landing kolkata will be momentarily. That will be instantaneous. In a second it will happen. However, it took 2.5 hours of time to reach kolkata. But you landed at Kolkata at very particular instant. That instant is important. This is what happened with Buddha on his day of enlightenment. If you do what Buddha did just before his enlightenment. You will be enlightened too. Because, that's when he is landing into the infinite. That's the reason I say - At the transition, simply transcend. If you copy Buddha for 6 years. You may not achieve his level. But of you just copy what he did on his day of enlightenment - there is high chance of achieving good spiritual status. And above all it has to be simple. Truth has to be simple and beautiful. And easy also. Of course on the cost of evolved consciousness. Nature has a plan. It goes by it's plan. Don't interfere nature's plan. In Gee ta Krishna says - "Work but don't worry about fruit". Now this is great statement. Perhaps one of the best every observed by humanity. what it means essentially is that nature is Infinite. That's why you don't worry. Only finite things would cause worry. So, moment you start realizing your surrounding as part of that infinite you would be free from Karma and that's when you don't worry about it. You have to be free from Karma. Then only you cannot worry about it. And you can be free if it is not your Karma. So if you assume that it's Karma of nature - you needn't to worry. And actually that's how it is. Nature has evolved in such a manner that it will do Karma for it's survival. Karma has never stopped. But that is the demand of nature. That's the very fundamental nature of the nature. You have nothing to do in that. Karma just happen because of fundamental property of the nature. You as a free soul have no stake in that. So what do you do in this case. As Krishna says - Don't worry about fruit. How can you don't worry about fruit - Just observe. Just witness. That is the fundamental philosophy of Karma.